Money Doesn’t Bring Happiness

As u have heard many times money does not bring happiness. Happiness has to be gained. Good morning ladies, gentlemen and my fellow students I am standing before u declaring a speech on the topic does money make u happy. no doubt you've met people who appear to be trapped in an unsatisfying cycle of materialism and unhappiness. they confuse money for what is really supposed to be measured and there by maximize the wrong thing. Among other things three leave out of the equation all kinds of success in our lives, in our families lives and in our friendships life that money does not measure.Even their work choices reflect the sad mistake of forgoing what they love doing for what brings happiness. Do we really care about one-upmanship than material comforts? hardly. What the data tells us is that richer people are happier than poorer people. The reason is because richer think that they are more successful in life but it's success not money that we really crave Money can buy so many thing s except for happiness. Happiness is gained when u have fun in ur life with family and friends.That in my opinion I can do without money. Happiness is a feeling the things that make me happy are swimming playing having fun all money can do is make a person live a life in a hard way without fun. nowadays rich people spend most of their time counting money and u know time lost is never gained. In conclusion people lets live life love life and not let money get in the way of our happiness. I stand here and inform u that my opinion is that money does not make u happy . Thank u                                                     THE END

Indigenous Tradition Essay

In the past people have mistaken about their tradition Indigenous originality or occurring naturally (country, region etc) To be indigenous kinship (relation to one another) and location(connection of particular place) Indigenous religion beliefs, experience and practices concerning non-falsifiable realities of people who have kinship and location Syncretism: Syncretism merging of elements from different religions. Eg : north American tradition have been influenced by Christianity, some African rituals are influences by Islam. * Change occurs everywhere. * Traditions are less authentic (accurate) than thousands year ago Indigenous can be found anywhere: * Anishinaubae: drumming ceremony in Toronto * Yoruba: Funeral rites in London * Maori: Purification ritual in opera house Sydney Australia Misconceptions * Common to Indigenous traditions is colonialism * Oglala (Indigenous community) –> a theorist explained them as â€Å"warriors without weapons basically they were incapable to adapting a new economy lifestyle they focused on how to make them â€Å"modern Indians† * Outsider lack insider knowledge. * Scholars often used terms such as fetish, myth, mana, taboo to explain Indigenous traditions. * Eg â€Å" Indigenous stories are called myth where the bible is considered to be true. Primitive Cultures that are unchanged from the beginning primitive Christians, who believed in god and their tradition, had superiority and began to spread their religion to who didn’t know about gospel Indigenous traditions are tend to think more primitive — Due to non-literate * But writing to not better than oral speaking * Mayan did use writing * Most Indigenous people are very literate. Indigenous tradition are tend to think more primitive – consider everything to be sacred (untrue) * Eg : Navajo : ceremony that transforms normal house into a scared place. So everything such as eating, sleeping is considered to be sacred. * Australian aborigine knows where to pray(know the difference between sacred and non sacred mountains) Primitive term is now disagreeing by many scoloars Mohawk and Cree (Dr Clare Brant) Mohawk: Indigenous traditions who give more food to their guest to show their wealth. Cree: Indigenous tradition who eat all the food offered to show scarcity. These two traditions did not go well together and this shows that Indigenous traditions are different from each other. Another point is that we see other cultures according to our own cultures. Gender roles: * Male: hunting and warfare * Female: healing and food preparation * Maori carvers were men and weavers were women. Bunu men frow cotton and women turn it into clothes. * Sometimes the roles switch just like other traditions * Usually religions practices are different for men and woman too. Power of speech Oral speaking is very imp for Indigenous traditions things are passed down oraly. Many people think oral primitive (untrue). Both Quran and Bible was passed down orally before written into text Stories : After life : * Kewa: a man finds a tunnel where his dead people wre living together and they gave them many things and asks him not to speak of it. When he goes and tell everyone about the tunnel, he breaks the promise and when he returns the tunnel is gone. * Anishinaubae : young man fiance died, and he go on a journey to find her and when he found her , he returns home heartbroken, keeping his promise. * These stories tell us about importance of relationships tell us about how we should live than about dying Writing stores often â€Å"fixed in time†. Trickster: * Considered as â€Å"culture heroes† because they are the central figures in many stores * Usually shape shift usually into animals * Can change genders sometime biological and sometime just clothes changing * Outer form is reflected into infidelity * They can appear as fools, selfish, kind, scandalous etc. * Usually driven by self interest alone * Trickster stores show us how we should behave and how we should not * The stories often explain the origins of world and connect to a community more deeply. * Embodies the extremes of humanity: human weakness and strength Practice (rituals). Indigenous tradition rituals are very similar to our traditions * Rituals remind us on what is imp in our life. * In religious terms, rituals, communicate some ways with gods, ancestor and spirits. * Rituals are roots in the human needs and relationship Rituals : * Every rituals varies * Usually involves food Muslim and Jews have specific food eating habits * Many Buddhist set food portions aside for ancestors * Anishinaubae put small amount of food for the spirits * Some rituals are more complicated * Such as marriage, death, birth * Sometimes these rituals mark transformation and sometimes they help to bring the transformation about. * Indigenous tradition rituals serve in some ways to recreate some aspects of the world, order and life Journey: * Going on a journey/quest: rites of passage * Journey to a new place is where a transformation occurs. * The person returns home with physical change, such as tattoo, scar or a body part to symbolize their new self. * Pondos: moved into a special hut to become sacred healers- if they go into town before they must be covered in white * White usually symbolize the color of transformation in Africa * Anishinaubae vision quest – yong man travels far away from home only with water and be completely alone. Then late he become a â€Å"adult man† and comes home with food and the ritual is complete . Sacrifice Mel Gibson: sacrifices in Indigenous traditions are vey common Bear sacrifice: raise a young cub, and raise it for two day and kill it. Head is emptied and filled with flowers and then the animal is cooked and eaten. They think that the bear is the gold’s spirit and they see it as freeing the spirit. Sun dance : dance till days and community provide support. Some sun dance involves sacrifice . the pole and lodge are buil to show the creation of the world Nuer : sacrifice ox for healing. Xhosa : when a woman fall ill the community gathers and kill a cow and do many rituals. This is due their thinking that the ancestor or spirit is angry with the women. * above rituals shows the involvement of community even though there is sacrifice involved. * The rituals ultimately brings people together * Sacrifice like rituals create order and meaning * Those rituals join people to the past and respond to current situation Cultural Expression What you see is not always what you get Art in Indigenous traditions is aout relationship objects are coonected to people Weaving : * Intertwine and connect * Weavers work together , helping one another , passing knowledge. * Shows bonds among people Maori Tradition : * All weavers are female * A girl is said all about weaving more said more discouraged if people saw true commitment then they let the girl into whare pora(caretakers of the weaving) * Whare pora have rules no sex before dying, no food allowed during weaving, special garment should be weaved during the day and not strangets can view the weaving * Traditional colors : black, red and white * Sacred thread is sewed on all garments to show the bond Underlying cloth : * Clothing declare who we are and how we fit into social fabric * Has two side : can hide much as it reveals and help us create a public face * Lady gaga : he masks and clothes hide part of her but also reveals her identity that she wishes to show * Special clothes are associated with imp rituals * Bunu : believes that the special clothes are kind of womb, enveloping the body as like a fetus is being born. Clothing only wears it does not die old cloth is replaces by new, as old spirits is reborn Spirit basket : * Oldest arts * In pomo community men makes the heavy basket for hunting and fishing * Women were responsible for religious baskets. * Mable mckey : was a traditional healer in pomo community and famous basket weaver in the world. Masks : * Masks are used in imp rituals wedding , funerals, hunting celebration etc * Masks are ment to ring spirit into the community lesser deities (gods) * Mask represent certain animals does not mean they worship the animal * Epa mask in Yoruba community extremely heavy show the strength require to dance with the mask and enter the adult hood with responsibility. * Carvers are usualy male Totem poles : * Very specific to each communities * Function of totem poles also varies in each tradition. * Meaning varies serve as a supporting structure or grave makers and other as a symbol for power * Most also tell stories such as historical, achievements and religious * Grizzly bear at the base holding a human represents self-preservation or survival. Moko * Maori carvings are less likely to be displayed outside the original physical context * Moko tattoos * In the beginning the women were only allowed tattoos around their lips and chin where men can have tattoos all over their face * Moko story remind the Maori people their ancestor and importance of meeting ones obligation and treating one another with respect Ancestoral House. * Marae Maori religious and social home. Site of wedding , funeral, celebration. * Authority is held by community elders where they use the space to pass n traditions, stories and arts, carving, weaving. * If the artist when wrong painting the place, they could be put to death. * Location is very imp it must be located in a place where the previous generation carried out the religious and social activities. * Whare Whakairo physical form which represents the body of the ancestor * The building is divided into body parts of the ancestor Three points and Shrine : * Some traditions are very plain, harder for an outsider to see * Three issues : * Most rituals are performed outside * Think bout the function of religious structures that are used in the rituals * What you see is not often what you get * Mbari shrine : represents the founder of the community, a great healer and was forced to flee because they were attacked by another community. Elder stands her to protects the shrine all the time. * The guard signify the change modern development Hogans * Navajo Hogan traditional living space as well as the site for many rituals. * It is the site for daily activities and some are religious and some are not * Before new Hogan is occupied a song is performed. * Known as Blessing way ceremony four divining earth, mountain woman, water woman, corn woman also the song speaks everyday things * According to them world is structure – Hogan All these things symbolizes: * Link btw past and present * Btw community and place * Btw our world and world of spirits Colonialism * Colonialism process where people from one place maintain a settlement in another and to the effects of people who were already there. * Changes include – subjugation or removal , new laws, social practices and new economy. * Power and profit are factors that drive colonialism. * Religion is also one of the reason Colombus : * He destroyed a community Arawaks * He wanted to tell him where the gold was people who gave him gold were left alive and people who didn’t were killed(by cutting hands) * Then he realized that the most valuable are the people, so he sent them back to Europe by the boat land. Genocides : * 20 million African were taken as slave and only 11 million returned * 96% od aboriginals were dead in Australia * factors of depopulation : military action, torture, starvation, suicide and slavery. * More aboriginals are killed when the Americans want more land Masters of continent : * As settler population growed the indigenous population reduced less friendly for land * Terra nullius no ones land was the phrase that European settlers used no owner ship primitive – they do not count as people Conversion : * Many converted to different religion due to colonialism * In Indonesia indigenous tradition is not recognized by lay so all are counted as muslim Loss of religion : * Europeans tried to convert them into chistianity rarely worked * Europeans used military strengeth and religion â€Å"our people is tronger because our god is stronger â€Å" * Missionaries. * Also sometimes the colonial government made the indigenous religion illegal * Eg : potlatch and sundance was made illegal –? Die to the felf harm and economic hardship is potlatch(poverty) * Colonialism lead to patriarchy The potlatch : * Feast that are hosted by a family and hosting family presents the guests with gifts * Demonstrate hospitality and redistributing wealth. Loss of language : * Colonialism language disappeared forever * 20 languages extinct * when communities died, the languages died with them * children’s were forbidden to speak their own languages â€Å"Stolen generation† Loss of Land: * Many religious and indigenous land were taken and was destroyed * Two problems that non-indigenous people had: * Very common belief, no specific belief and are mostly about practice * Religion such as Christians can pray anywhere but indigenous people had to pray at a specific site Identity : (the sympols of indeginous people in sports) * Cleveland Indians play at Atlanta braves : it’s a reminder of ongoing colonialism that has been taken from the indigenous people. * Indigenous oriented names : â€Å"eskimo pie† to market the products evoke a primitive stereotype that is best suited for the product *.

Blacks Of The Bible Essay Research Paper

Blacks Of The Bible Essay, Research Paper Blacks of the Bible Any effort to set up a universally recognized statement as to the presence of inkinesss in the Old Testament would be futile for several grounds. First, current definitions of a black or Negro individual may differ greatly dependent on the context of their use, and hence any survey aimed to demo the presence of inkinesss in the Bible would be limited to the definition used by either the writer or the reader of such a survey. Besides, the construct of race defined on a footing of skin colour entirely has been the comparatively immature creative activity of the Euro-centric western universe, station seventeenth century. Due to this fact, it is sometimes hard to find clearly the race of assorted peoples or individuals in the Bible ; the people of scriptural times do non portion the same construct of race that we carry today. In fact the Hebrew peoples themselves seem non to be of a pure racial strain of any colour, but instead the family tree of the Hebrew people, as will be shown subsequently, seems to be scattered with interracial matrimonies and people of most all races including the Negro race. Therefore, it is non my effort with this essay to show an thorough or important history of all the black peoples and individuals in the Old Testament. Rather it was my hope to get down to research the significance people of the Negro race clasp in these ancient texts, to happen out the function that these people held in the rise and autumn of the Hebrew state, and the portion that was played by Negroes in the working out of God? s will for his people. The history that I will supply is based most mostly on similar surveies presented by Afro-american scriptural bookmans Cain Hope Felder and Charles B. Copher. However, I have non taken the words of these work forces without a grain of salt, and I was certain to read their survey with their book in one manus and the Bible in the other. What I found was that people of dark tegument played an of import function in merely about every coevals dating about back to God? s creative activity of adult male. I had expected to happen a few scattered mentions to African peoples or a few random histories of persons who had traveled from the African continent, but my survey revealed that people of dark tegument, who really good may be considered black by today? s racial criterions, were found scattered about the states of the ancient universe. Beginnings of the Negro Race One of the first or most obvious inquiries that may be asked when get downing to look for the presence of inkinesss in the Old Testament is with respect to the beginning of dark skinned races. A logical topographic point to get down this hunt may be in the tabular array of states presented in Genesis 10:1-14 and once more listed in 1 Histories 1:8-16. This list begins with Noah and histories for the dispersing of his boies to get down repopulating the Earth after the great inundation history in Genesis. In this tabular array of states we find that two of the named boies of Ham are known dark skinned races. These being the posterities of Cush and the posterities of Canaan. The most normally accepted ground for the sudden visual aspect dark tegument within the family tree is related to the expletive Noah set upon Ham in Genesis 9:25-27. Although non explicitly stated in the text, it is by and large accepted that Ham? s tegument was turned dark as a consequence of this expletive, and hi s posterities were so destined to transport the same grade. There are, nevertheless, other hypotheses for the beginning of the black races. The first of these theories, expressed in antediluvian Babylonian myth, suggests that Ham defiled himself in a sexual act with the Canis familiaris while on the Ark. For this act of befoulment, expletives were placed on both the Canis familiaris and Ham. Ham? s expletive was that he and his posterities would be black-skinned. The following theory suggests that the Negro race really began back with Adam and Eve? s foremost boy Cain, who was turned black by the ashes of his inappropriate offering to God. The theory that Cain was in fact the male parent of the Negro race was a slightly prevailing idea among Europeans back every bit far as the twelfth century, and perchance farther as Cain? s posterities are depicted as black skinned in the narrative of Beowulf. However, this theory has merely been made philosophy in the Mormon church. This theory is closely tied to the narrative of Ham, by proposing that Ham took a descendent of Cain as his married woman, thereby bring forthing dark skinned offspring in Cush and Canaan. Still others theorize that the tabular array of states shown in Genesis and 1 Corinthians is a list of states that is merely inclusive of the states within the range of cognition of the writer, and in fact all of the races listed there are Caucasoid races. Among those excluded from this list would be the Indians, Chinese, Mongolians, Malaysians, and the Negroes. The theory suggests that there were other races of independent line of descent that were unknown to the writer at the clip of the Hagiographas. It seems that this would be strongly discredited by the established ideal that the great inundation was intended to pass over all people from the Earth, salvage Noah? s household. It would thereby be assumed that all races of the Earth are descendent of Noah. Whatever the account for the beginning of dark skinned races, Negro people clearly have been descendent of Noah? s boy Ham, and it is told in Genesis that Ham? s offspring were those who settled and built such great ancient metropoliss as Babylon, Nineveh, Sodom, and Gomorrah. In the Patriarchal Period Harmonizing to Genesis 11:31 Abraham, so Abram, was born and raised in the metropolis of Ur of the Chaldeans, whose dwellers included many dark skinned people descendant most likely from Babylonian colonists. Included among these people were the Sumarian people who referred to themselves as the # 8220 ; black headed 1s, # 8221 ; indicative of tegument colour non merely black hair. Abram took his married woman Sarai while still populating in Ur. Granted there is no expressed indicant that either Abraham or his married woman was born into a household with Negro heritage, but the great black presence in the part of his household? s beginning surely means that one must at least entertain that possibility. So it would be sensible to believe that the great patriarch himself, the male parent of the Hebrew people, may hold had some black blood in him. Regardless of the presence of Negro blood in Abraham? s line of descent it is surely clear that he had much contact with dark skinned people in the clip that he and Sarah spent in Egypt and Canaan. Both of these countries were settled by the posterities of Ham, and were inhabited most mostly by dark skinned people. Abraham and Sarah took an Egyptian housemaid named Hagar when they headed to Canaan, out of Egypt. It was subsequently through the Egyptian, Hagar, that Abraham bore his first boy Ishmael. Because Ishmael was born outside God? s compact with Abraham, he and his female parent were finally sent off, but they settled in the part merely E of Egypt and it is by and large believed that he took an Egyptian married woman and fathered the Arab race. In Egypt and the Exodus Egypt was a land of people of all colourss, but it has become more and more evident in recent scholarship that the great state of Egypt has been more a derived function of the African states descendant of Cush than of any in-between eastern peoples. In add-on to this, although most Egyptians were non as dark skinned as their Ethiopian neighbours to the South, the huge bulk of Egyptians had adequate black blood in them that they would surely hold been considered Negroes by most any definition used today. This fact is merely reinforced by the observation that the Psalms repeatedly poetically refer to Egypt as # 8220 ; the land of Ham # 8221 ; ( Ps. 78:51, 105:23, 106:22 ) . It must be remembered besides that the Hebrew people lived in bondage in Egypt for over four hundred old ages. Coevals after coevals of Hebrew was born, lived, died and was buried in the land of the Egyptian. During this extended clip period there is indi cation of at least a smattering of Hebrew adult females being taken by Egyptian work forces for a married woman, and one of Pharaoh? s girls, Bithiah, married a Hebrew adult male, and their kids are included among the kins of Judah after the expatriate, in 1 Histories 4:17-18. Through all the coevalss that came and passed while in the land of Egypt it is certain that some of these people came out of the land with a assorted heritage. A perfect illustration of this assorted heritage is in the blood line of Moses. Many of the members of Moses? household bear distinctively Egyptian names, most notably: Aaron, Hophni, Merari, Miriam, Putiel, Phinehas, and even the name of Moses himself. While most of these names may perchance hold been picked by opportunity and non to propose Egyptian, or Negro blood, the name Phinehas stands out as a possible index of the black blood that ran in Moses household. Eleazar, Moses nephew through his brother Aaron, named his first born Phinehas ( Ex. 6:25 ) which literally means # 8220 ; the Nubian # 8221 ; or # 8220 ; the Negro. # 8221 ; In add-on to the possibility of black blood running in Moses? lineage it without a uncertainty ran through his posterities, through his Midian married woman Zipporah. At one point after the flight from Egypt, Aaron and Miriam really spoke unfavourably of Moses and his # 8220 ; Cu*censored*e # 8221 ; married woman, Zipporah ( Num. 12:1 ) . In Israel and Judah Through the clip of the Judges we continue to see the outgrowth of Egyptian heritage in the blood lines of Moses and Aaron. The history of Eli and his two boies, from Aaron? s line, in 1 Samuel chapters 1 and 2, shows another illustration of Hebrew leaders with distinctively Egyptian names. In fact, Eli? s boies are named Hophni and, interestingly plenty, Phinehas, once more proposing a unequivocal black visual aspect. During the period of the incorporate Israel, there are several mentions to African or Cu*censored*e adult females that occur during Solomon? s reign. First is the history of Solomon? s favourite married woman, and Egyptian adult female. Offered to Solomon as confidence of an confederation with Egypt ( 1 Kgs. 3:1 ) , this nameless married woman was really Pharaoh? s girl. Many suggest that this is the same maiden that is written of in Solomon? s Song of Songs. Although the true individuality of this married woman unknown, other theories associate her with Moses? Cu*censored*e married woman, or suggest that it may hold been Abishag the Shunammite virgin that was brought to King David to soothe him in his old age and who was so inherited by Solomon upon David? s decease. No affair what the existent name of the inaugural written of in Song of Songs, this adult female was most surely dark skinned ( SS 1:5-6 ) . The following history that we find sing a black person during the clip of the incorporate Israel is that history of the Queen of Sheba, given in both 1 Kings 10:1-13 and 1 Chronicles 9:1-12. This queen over a part most likely found in southwest Arabia or Africa was most decidedly of African descent and had heard of Solomon? s great wisdom spoken of in her land. She came to Israel with rather a noteworthy train, genuinely demoing her wealth and power. She spent some clip with King Solomon inquiring him all of the inquiries that had been on her head. There was nil that he could non explicate to her, and she left rather impressed with the male monarch. The visual aspect of this queen is surely important as it relates to the black presence in the bible, as this is the first black adult female shown in a noteworthy place of power, and she is portrayed in a most positive and respectable mode. Through the clip of the Prophetss during the split lands of Judah and Israel, the lone mention to people of a Negro blood outside of the assorted Hebrew race is limited to occupying ground forcess and prognostications sing the autumn of the great African lands of Egypt and Ethiopia. These invasions and prognostications continued after the autumn of Israel, during the staying being of Judah, but there are a few noteworthy references. In the book of Amos the people of Israel are compared to the Cu*censored*es of the Ethiopian imperium. Traditional Euro-centric scholarship has interpreted verse 9:7 to propose that the Lord is looking instead unfavourably upon Israel, comparing them to a distant and detested people. However, it does non take much excavation to recognize that the Ethiopian land was at its prime at the clip when Amos was vaticinating. In the context of the transition, where God is reflecting on all the times that he has blessed Israel and picked her out of the quag, it see ms more appropriate that the mention to the Cu*censored*es is made to connote that God has non left the people and in fact he seems to assure that he bless them in the same mode that he has blessed the Ethiopian imperium of that peculiar dynasty. The book of Zephaniah provides a alone expression at the black presence in the Old Testament, through the suggestion that the writer himself may be dark skinned. The family tree that is given in Zephaniah 1:1 hints his blood line back four coevalss to Hezekiah, most likely the Judean male monarch. The most interesting portion of the family tree is non, nevertheless, the possible relation of the prophesier to Hezekiah, but instead his male parent? s name, Cushi. As is the instance with any scriptural inquiry where there is no expressed mention to the adult male? s race, there are multiple theories that attempt to explicate the name, or the mention, or the inclusion of the family tree in a mode as to wipe out the presence of black blood in one of the writers of the Bible. However, it seems that we have already shown that the Hebrew race was a assorted race, and with the full cognition of the scriptural tradition of names keeping important significance, it seems no stretch of the imagin ativeness to propose that Cushi was in fact a native Judean, but more than that, he was a most likely a Judean who besides happened to be a black adult male. Knowing that Zephaniah was born to Cushi, it seems merely logical that he excessively would be a native black Judean adult male, who the Lord spoke through as one of the minor Prophetss. After the autumn of Judah, there seem to be no more outstanding figures spoken of who had a definite black heritage, but through the expatriate the prognostications abound refering Egypt and Ethiopia? s autumn and ulterior reemergence. However, it may be worthy to observe that this period of expatriate took topographic point in Babylonia, whose native people were straight descendant of Cush. What Does it Mean?# 8220 ; It appears in literature from many periods of Old Testament history: in historical histories and prophetic prophets ; in Psalms and in the literature of love, the Song of Songs. From slaves to swayers, from tribunal functionaries to writers who wrote parts of the Old Testament itself, from lawmakers to Prophetss, black peoples and their lands and single black individuals appear legion times. In the venas of the Hebrew-Isrealite-Judahite-Jewish people flowed black blood. # 8221 ; This quotation mark Charles B. Copher used to shut his survey on the presence of the black/Negro in the Old Testament, and it seems the most appropriate manner to shut this essay every bit good. The black adult male and the black adult female played a critical function in the narrative of God? s people. The Negro was a portion of the narrative non merely as a friend at times or enemies at others, break ones back one coevals and maestro the following, but the black races besides fre quently played the portion of brother and sister, male parent and female parent, boy and girl. The narrative of the Hebrew is non the narrative of a purely Caucasic race that lived contemning his distant Negro neighbours. Rather the narrative of the Hebrew is the narrative of a assorted race of people, non concerned with a colour defined race, but unified under a common God through good times and bad, whether slave or free. Bibliography Felder, Cain Hope. Stony the Road We Trod: African American Biblical Interpretation. Fortress Press: Minneapolis, MN. 1991 The Holy Bible: New International Version. Broadman A ; Holman Publishers: Nashville, TN. 1986 New Bible Dictionary: Third Edition. Inter-Varsity Press: Leicester, England. 1996 32d

The Internet Provider ASA Essay Example | Topics and Well Written Essays - 250 words

The Internet Provider ASA - Essay Example This engages the validation of users oriented on their recognition and programmed recommendations like passwords. In order for the organization to have access to the server inside, management will be forced to offer a lot of protection. This is because it is technical and likely straightforward. The security of the DMZ firewall will have the servers of the firm normally placed to give the highest quality of security. A system administrator will have to be accountable for making and sustaining this protective surrounding (Whitman & Herbert, 2011, p. 288). The advantages of the implementation of this system would be cutting off client-confronting ad partner-confronting material to a breakup border network. Material issuing could also be computed (Whitman & Herbert, 2011, p. 288). If the material in the border network is consisted or dishonored due to internet access, the incorporation of the material in the corporate network is sustained. A leading merit of this architecture is that outside customers are not conscious of the fact that their requirements are actually handled by an internal server (Whitman & Herbert, 2011, p. 288). This way, the solution of a web proxy server is brought about as an advantage. One of the prevailing disadvantages of the implementation of this server system to the management of the firm is the need of more hardware to sustain two separate server farms. Another disadvantage is a great data visual projection (Whitman & Herbert, 2011, p. 288).

The Invention of the Transistor and the British Media Landscape Article

The Invention of the Transistor and the British Media Landscape - Article Example Sjoberg (n.d) mentions that the transistor changed the way information was received earlier to the discovery. The transistor made it possible for the individuals to take ones radio to whatever place which was not possible in the case of television. And moreover, electronic media use outside the households was only possible with the transistor.5 It is further stated that the application of frequency modulation technique for superimposing audio signals on the VHF carrier was a serious development in radio broadcasting in 1950. This facilitated the people to listen to the radio with great digitized audio at a better frequency. In 1960, a geostationary communication satellite was yet another innovation in radio technology, the idea which was conceived by British scientist Arthur C. Clarke. It is pertinent to mention that an innovation called stereophony was developed in the late 1950s and used in the United Kingdom for sound broadcasting (Vardhan, 2002). The changes in the technology use d to produce and transmit radio have been linked to the rise of autonomous youth culture and the introduction of the portable transistor radio in the early 1950s (Chignell, 2009)6. The invention of the transistor has resulted in audio digitization which was first introduced by Alec Reeves of England which is known as pulse code modulation. As a result of the most cost-effective audio digitization of analog audio signal, broadcasting of additional data with added values to traditional voice and music as possible.

Management and Leadership Assignment #1 Essay Example | Topics and Well Written Essays - 750 words

Management and Leadership Assignment #1 - Essay Example Vandebroek, the Chief Technology Officer in Xerox, engages into a thorough discussion of the importance of innovation in the technology industry and the critical role of managing innovation in eventually gaining competitive advantage. According to the case study, Vandebroek distinguishes innovation from simple invention largely on the basis of their differentiation in orientation. As Noteboom (2000) claims, invention is the ‘obsession’ to create something new in a radical manner, whereas innovation is actually the process of transforming the new idea into marketable products or services. The underlining difference lies in the fact that while invention is the art of designing a new product or service, innovation is what actually matches the fit between this new product and the overall market. Innovating, according to Vandebroek, substantiates with the ability to introduce and launch new products that are necessary for the customers and which can yield economic returns and profits for the company. The distinction is directly related to the three stages of innovation as the term invention practically refers to the first two phases; concept and product technology. Invention, in other words, it is a part of innovation but fails to grasp the essence of making products or services available to the market. Chell (2001) states that innovation is not just about conceptualizing and developing new products, it is also about designing the overall strategy to efficiently and effectively introduce innovative products or services to the market. Therefore, in Vandebroek’s distinction the innovation adds up to the third stage which is non-addressed by invention. Kreitner (2006) states that during the last years, companies have assumed a pro-active role instead of creative as a partial way to avoid any forthcoming regulations Legal factors that might need to be considered by Xerox in its overall innovation

Counselling and Sexual Orientation Research Paper

Counselling and Sexual Orientation - Research Paper Example Moreover, counselors also are guided by their own morals and religious beliefs. For example, a counselor with a religious background may not be willing to attend to issues of sexual orientation for gay and lesbians. Attending to them would amount to going against his ethical principle. However, this is not usually the case because counseling involves helping those people who are in need and for which therapeutic services would help improves on their health. A Christian fundamentalist counselor is faced with the ethical issue while dealing with cases of gay culture and homosexual behaviors. Christianity rebukes and discourages homosexual and lesbianism and so their counselors would not be willing to attend to the case resulting from such indulgence. The issue of morality is always a topical issue and has evolved to a more complex issue between individuals codes of conduct (Ethics and Counselling). Ethical counseling is among the complex discussion that revolves in the discipline due to the nature of the client and counselors background. Many countries do not have strict laws that guide counseling profession. However, the use of ethical standard is done to ensure that quality services are provided by all counselors. Moreover, counselors are trained of the value of protecting client’s confidentiality. Therefore, counselor should meet the demand of their clients no matter their moral standing because they would minimize danger and aggravation of the problem. Moreover, the ethical of secrecy protect counselors facing accusation of serving the gay community. According to Daniluk and Haverkamp ethical counseling is based on the concept of self-interest, beneficence, autonomy, non-maleficence, fidelity and justice (Ethics and Counselling). Therefore, therapeutic therapy on sexual orientation in guided by the above concepts and it would be better if a

Persuading local business owners to develop a parking structure Research Proposal

Persuading local business owners to develop a parking structure - Research Proposal Example Lastly, the proposal includes details regarding different personnel of XYZ Company that will play a crucial role in success of the project. In this regard, XYZ Company shows its commitment to facilitate twenty-six business organizations of Washington Square Plaza in fulfilling its requirement of parking structure with the provision of quality service and first-class products. Kindly do not hesitate in contacting the company at (123) 456-7890 or through email at abc@xyz.com Sincerely Yours Mark Siegel XYZ Company Project Manager abc@xyz.com (123) 456-7890 Executive Summary It is a study that since few years, there has been noteworthy increase in the quantity of business organizations operating in Washington Square Plaza, and that has caused expansion of businesses. ... Besides present issues and problems, it is expectation of Washington Square Plaza’s management that number of organizations operating in the plaza will augment in the coming years due to its chief position and easy entrance from around the city. For this basis, the proposal includes dialogue on brief explanation of parking project for authorization from all the organizations operating in the Washington Square Plaza. The proposal includes a map of surrounding areas of Washington Square Plaza as well that signifies main position of the plaza and indicates space of parking structure with the red balloon. At present, the parking structure will allow approximately two hundred cars in its space, whereas, the structure has capacity for extension that will allow parking of another 200 cars. In brief, the project will include five phases of initial planning, data analysis, concept development, concept to customers, and preliminary design. Introduction It is an observation that since fe w years, there has been significant increment in the number of business organizations operating in Washington Square Plaza, and that has resulted in growth of businesses. However, at the same time, employees and employers of these business organizations are confronting a huge issue of parking due to increased number of employees working in the building, and thus, increment in the demand of spaces for parking. In this regard, this proposal will include description of different aspects of the parking project. Need Statement Analysis (McDonald, 2007) has indicated that Washington Square Plaza has twenty-six business organizations in its premises, and approximately, every business organization has twelve employees on average.

Financial Case Study Example | Topics and Well Written Essays - 1500 words

Financial - Case Study Example However, this decision may not be free from the relative risks that investing in new markets and countries can carry. Various competitive forces may be at play and the firm has to strategically devise its strategies to effectively negotiate with the different risks that may arise after the investment is made. Joblot Plc’s decision to enter into Lazka may be one of the significant investment decisions that the firm has to make. However, this decision will involve a comprehensive analysis of the various important factors that will contribute towards assessing the impact of various risks. The possible sources of risks may include political risk, foreign exchange risk, market risk as well as other risks that may generally arise in due course. This report will provide a comprehensive overview of the generalized risks that Joblot Plc may face while investing into Lazka using the currency of Lazka. Further, this report will also present a set of recommendations to the Board in order to reduce these risks. Any investment that is made always carries different risks and investors have to compensate themselves in order to undertake such investment decisions. The risks, therefore, are often covered by charging the premium over an above certain rate offered by relatively risk-free investment opportunities. Such type of risks can arise due to various reasons including risks arising out of changes in the interest rates, risks arising out of changes in the rate of return offered by alternative securities, political risk etc. However, when a decision is made to make international investments, the overall scenario changes because investing internationally adds more risks to the investments and the extent of existing risks becomes more significant.

The Requirements of Quartz Sand Making Machine Essay Example for Free

The Requirements of Quartz Sand Making Machine Essay Quartz crusher is crushing machine used for quartz sand, glass production line. SBM provides quartz crushers, gravel crushers for quartz crushing, grinding. The quartzite principal constituent may be the quartz, such as ceramics, cement, glass, the optical fiber and so forth. A very large amount associated with quartz, which prompted the establishment of a lot of quartz quarry. Quartz sand is the important artificial sand used in construction building. In quartzite quarry, we can use quartz crushing plant for crushing quartz stone, The most typical quartz quarry is processes the actual quartz into quartz sand, quartz sand quality directly affect the earnings of quartz quarry, so the quartz sand making machine requirements are extremely high, usually quartz crusher manufacturing quality low, this quartz fine sand price is low, but affects the quartz sand quality the main cause is the quartz fine sand production line’s craft, our company was engaged within the quartz sand production line design already to possess more than 30 years, experienced the rich experience, the common granularity unqualified phenomenon proposed because of the quartz sand production process within the close up stone sand manufacturing line, this kind of production collection use sand making machine and also the vibrating screen formed a shut path, might the effective answer stone sand quality question. The first step of processing begins after the extraction from quarry or pit. Many of these steps also are common to recycled materials, clay, and other manufactured aggregates. The first stage in most operations is the reduction and sizing by crushing. Some operations, however, provide a step prior to crushing called scalping. Scalping most often is used to divert fines at a jaw primary crusher in order to improve crusher efficiency. In this way the very coarse portion is crushed and then recombined with the portion of crusher-run material before further processing. This first step may, however, be an excellent time to improve a deleterious problem. If a deleterious or fines problem exists in the finer fraction of crusher-run material (namely, clay, shale, finely weathered material, etc. ) the fall-through of the scalping operation may be totally or partially diverted and wasted, or may be made into a product of lesser quality. In any case, only acceptable amounts, if any, should be returned back into the higher quality product. Consideration of process variables in this early stage may be very important.

A Violation Of Womens Human Rights

A Violation Of Womens Human Rights Violence against women commonly known as gender-based violence refers to violent acts ‎committed against women with the victims gender as a primary motive. ‎Violence against women is very common especially in developing third world countries and even ‎in countries with over suppressed societies for example in many regions of the Middle East. ‎Even in developed and modern nations still today gender- based violence is not totally ‎eliminated and still exists though comparatively the rate is lower than the underdeveloped and/ or ‎developing countries. ‎ It is like a plague that has engulfed and destroyed many homes and families and a situation that ‎needs to be addressed with complete focus as a healthy society produces healthy generations ‎which in turn results in healthy and prosperous nations. For years the problem has never been ‎addressed seriously and so far has ruined families and disturbed the society at large majorly due ‎to lack of awareness among the individuals.‎ The ever increasing day to day mechanical lives and expensive living cost is causing more stress ‎and depression in individuals, the matter instead of being curtailed by various relevant law ‎enforcing agencies, NGOs and concerned state organizations the occurrences of violence ‎incidents against women is on high increase. ‎There is a dire need to find ways to stop this as crises intervention cannot only address and ‎simplify the situation rather more serious steps are needed to curtail the devastating effects that it ‎has on children and families.‎ Every year millions of women are affected world over and majority of cases do not come on ‎record nor handed lawfully and this ignorance results in gradual increase in such unacceptable ‎acts against women. We will all agree here that such violence against women leads to physical ‎and psychological harm both, and at times the psychological scars are impossible to treat thus ‎damaging the personality of the subject woman for life time.‎ If a woman suffers such physical and emotional harm the whole society suffers and the final ‎impact is the suffering of the entire society. Thus this raises serious health concerns and requires ‎immediate action and prevention from violence from those who are the policy makers and various ‎agencies responsible for stopping this violence. ‎ The affected suffers from loss of trust, loss of dignity and a deeply compromised self esteem ‎that needs to be addressed along with factors like housing, economic support, social welfare and ‎legal issues being an integral part of the health promotion strategy. ‎The most common form of violence experienced by women globally is physical violence inflicted ‎by an intimate partner, with women beaten, forced into sex or otherwise abused.‎ In a study conducted by the World Health Organization (WHO) it was found that between 15% ‎and 70% of women experience physical and/ or sexual violence by a partner. ‎ According to a United Nations report at least one out of every three women around the world ‎has been abused some way or the other in her lifetime and that too by someone known to her.‎ According to a WHO report the impact of this gender- based violence on the society is deep and ‎directly burdens the health care services as women suffer serious physical injuries, death, sexually ‎transmitted diseases, miscarriages, acute depression and many other psychological health issues ‎resulting in weak and low physical health. And the states have to bear heavy economical costs in ‎billions per year.‎ A 2003 report by the US Centers for Disease Control and Prevention (CDC) estimates that the ‎costs of intimate partner violence in the United States alone exceed US$5.8 billion per year: ‎US$4.1 billion are for direct medical and health care services, while productivity losses account ‎for nearly US$1.8 billion.‎ We can have an idea of existence of this gender-based violence in various parts of the world ‎from the figures collected by the WHO while carrying out a study in 11 countries and according ‎to this study; ‎ The percentage of women who had been subjected to sexual violence by an intimate partner ‎ranged from 6 per cent in Japan to 59 per cent in Ethiopia. ‎Several global surveys suggest that half of all women who die from homicide are killed by their ‎current or former husbands or partners. ‎In Australia, Canada, Israel, South Africa and the United States, 40 to 70 per cent of female ‎murder victims were killed by their partners, according to the World Health Organization.‎ In Colombia, every sixth day one woman is reportedly killed by her partner or former partner. ‎Psychological or emotional violence by intimate partners is also widespread.‎ Up to 70 per cent of women experience violence in their lifetime, according to country data ‎available.‎Women aged 15-44 are more at risk from rape and domestic violence than from cancer, car ‎accidents, war and malaria, according to World Bank data. ‎ Female genital mutilation (FGM), defined by WHO as the partial or total removal of the external ‎genitalia or other injury to the female genital organs WHO estimates that between 100 to 140 ‎million girls and women have undergone some type of FGM. Most of those affected live in 28 ‎countries in Africa, although there are some in the Middle East and it also happens among ‎immigrant communities in some countries in Western Europe.‎ Rape and dowry related violations are also very common resulting in harassment of brides and ‎also dowry related deaths, particularly in certain parts of India and other southern Asian ‎countries. This violence is exercised not only by the husband but also by the husbands close ‎relatives (mother, brothers, and sisters). ‎ Acid throwing in some Asian countries such as Bangladesh, India, and Pakistan, the disfiguring ‎of women by throwing acid or burning them are forms of violence rooted in gender inequality, ‎but the immediate reason for this is often disputes concerning marriage and dowry. While this is ‎not one of the most prevalent forms of violence against women, its consequences are dire for ‎those women subjected to it. ‎ ‎ Honor killings this is the murder of a woman, usually by a brother, father, or other male family ‎member, because she has allegedly brought shame to her family. This phenomenon is rooted in ‎the notion of male honor and female chastity that prevails in many countries in the Eastern ‎Mediterranean region. It means a mans honor is linked to the perceived sexual purity of the ‎women in his family. If a woman engages in sex outside marriage or even if she is raped, she is ‎thought to disgrace the family honor. In some societies, the only way to cleanse the family honor ‎is by killing the woman/girl.‎ This kind of violence against women and girls is exercised also in western European countries ‎within immigrant families. It is generally referred to as honor killings-a rather misleading ‎term as the connection with honor is difficult to understand in most cultures. The term murder ‎in the name of honor has been suggested. ‎ There was this case of honor killing of 3 daughters and their mother who was murdered in ‎Canada and bodies dumped under a bridge by their own father with the help of his second wife ‎who were immigrants there and belonged to an Asian country. ‎ In Saudi Arabia where I used to visit frequently almost every year as my spouse was working in ‎Jeddah I witnessed many cases where in men when going for work locked their wives from ‎outside till the time they were back home in the evenings the reason being lack of trust on their ‎spouse and during one such incidence the house caught fire due to short circuit and the wife, ‎maid and an infant child were rescued by the neighbors through apartment windows as the door ‎to the house was locked from outside by the husband who had left for work. I left the site ‎wondering how much black smoke these three must have inhaled especially the infant child and ‎what effect it would have had on their lungs?‎ With the passage of time and increasing awareness especially in girls / women due increasing ‎literacy rates among women such violation is now getting well recognized as a public health ‎problem and human rights violation of worldwide. ‎ The states and working organizations for prevention and betterment of societies are now realizing ‎how this relates directly to the public health sector.‎ More and more need have arise to take appropriate measures and proper trained health workers ‎are being placed close to the victims of such violation who are also well acquainted with the ‎community they work for and its inhabitants.‎ The local health services and communities need to play their role and create awareness among the ‎public to prevent such incidents. ‎ The Central and Federal government bodies need not only to make strict laws for the prevention ‎of gender-based violence but ensure effective implementation as well.‎ The most effective way to reduce tolerance towards violence against women is to openly debate ‎the subject as still there is limited knowledge regarding most workable interventions for the ‎prevention of gender- based violations.‎ References †¢ ‎ www.health.state.mn.us/divs/hpcd/chp/hpkit/index.htm †¢ http://futureofchildren.org/futureofchildren/publications/docs/‎ †¢ http://heapro.oxfordjournals.org/content/21/suppl_1/25.full †¢ Violence Against Women the United Nations ‎ www.un.org/en/events/endviolenceday//UNiTE_TheSituation_EN.‎ †¢ Violence against women Gunilla Krantz, Claudia Garcia-Moreno †¢ http://www.wikigender.org/index.php/Violence_against_women